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dc.contributor.authorMuhtaroglu, Nazif
dc.date.accessioned2025-01-09T20:03:37Z
dc.date.available2025-01-09T20:03:37Z
dc.date.issued2023
dc.identifier.isbn978-100381235-7
dc.identifier.isbn978-103232112-7
dc.identifier.urihttps://doi.org/10.4324/9781003327714-7
dc.identifier.urihttps://hdl.handle.net/20.500.14124/7621
dc.description.abstractThere has been a revival of interest in arguments for God’s uniqueness. There have been several attempts to reconsider and reconstruct medieval discussions as to whether there is only one god. This chapter focuses on a specific argument for divine uniqueness, a famous argument within the Islamic kal?m tradition, known as “mutual hindrance by two omnipotent beings.” I shall reconstruct Sa’d al-Din al-Taft?z?n?‘s version of this argument by making use of possible world semantics. I propose to extend the discussions around it by relating it to the general way to argue for the existence of God in the kal?m tradition and responding to the objections that have been directed to it. © 2024 selection and editorial matter, Mohammad Saleh Zarepour.en_US
dc.language.isoengen_US
dc.publisherTaylor and Francisen_US
dc.relation.ispartofIslamic Philosophy of Religion: Essays from Analytic Perspectivesen_US
dc.rightsKonferans Öğesi - Uluslararası - Kurum Öğretim Elemanıen_US
dc.titleGod’s Existence and the Uniqueness Claimen_US
dc.typebookParten_US
dc.departmentMimar Sinan Güzel Sanatlar Üniversitesien_US
dc.identifier.doi10.4324/9781003327714-7
dc.identifier.startpage64en_US
dc.identifier.endpage80en_US
dc.relation.publicationcategoryKitap Bölümü - Uluslararasıen_US
dc.identifier.scopus2-s2.0-85180869005en_US
dc.identifier.scopusqualityN/A
dc.indekslendigikaynakScopus
dc.snmzKA_20250105


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