Mimar Sinan Güzel Sanatlar Üniversitesi Açık Bilim, Sanat Arşivi

Açık Bilim, Sanat Arşivi, Mimar Sinan Güzel Sanatlar Üniversitesi tarafından doğrudan ve dolaylı olarak yayınlanan; kitap, makale, tez, bildiri, rapor gibi tüm akademik kaynakları uluslararası standartlarda dijital ortamda depolar, Üniversitenin akademik performansını izlemeye aracılık eder, kaynakları uzun süreli saklar ve yayınların etkisini artırmak için telif haklarına uygun olarak Açık Erişime sunar.

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dc.contributor.authorGulenc, Kurtul
dc.contributor.authorAriturk, Mete Han
dc.date.accessioned2025-01-09T20:08:00Z
dc.date.available2025-01-09T20:08:00Z
dc.date.issued2016
dc.identifier.issn0352-7875
dc.identifier.urihttps://doi.org/10.21464/sp31106
dc.identifier.urihttps://hdl.handle.net/20.500.14124/7923
dc.description.abstractIn the paper The 'Bubbling Up' of Subterranean Politics in Europe, which was published in 2013 in the Journal of Civil Society, Mary Kaldor and Sabine Selchow attempted to reveal the specific qualities of the uprisings which emerged after the year 2010 in some European countries, such as Germany, Spain, Italy, England etc. According to the authors, the mode of organization which forms the main body of these emancipatory movements obtains its basic logic from the world of the Internet. The use of the Internet requires a re-evaluation of negative philosophical commentary regarding technology. In the context of the twentieth century philosophy, Martin Heidegger and Herbert Marcuse are the most influential philosophers who studied on the negative aspects of technology. Heidegger portrayed the destructive effects of scientific reasoning and technology on the Western culture through the criticism of the traditional Western metaphysics on a phenomenological-ontological level. Marcuse, belonging to the tradition of Western Marxism, formed his critique of technology in the context of the concept of instrumental rationality and the critique of advanced industrial society and capitalism. Although the starting points of their perspectives on technology and the underlying purposes of their critiques of technology were different, it may be asserted that both have a rather negative and almost entirely pessimistic disposition towards technology. Heidegger's and Marcuse's criticisms of technology will be discussed in this context and the differences and similarities between these criticisms will be shown. Finally, the paper will emphasise the question of the possibility of a positive role of technology. Technology can serve as an alternative to negative uses by shedding light on the relation between the current uprisings and the Internet.en_US
dc.language.isoengen_US
dc.publisherCroatian Philosophical Socen_US
dc.relation.ispartofSynthesis Philosophicaen_US
dc.rightsinfo:eu-repo/semantics/openAccessen_US
dc.subjecttechnologyen_US
dc.subjectrationalityen_US
dc.subjectfreedomen_US
dc.subjectenframingen_US
dc.subjectcriticismen_US
dc.subjectrevolt movementsen_US
dc.subjectInterneten_US
dc.subjectpoliticsen_US
dc.titleIs Human Emancipation through Technology Possible?en_US
dc.typearticleen_US
dc.authoridAriturk, Mete Han/0000-0003-3773-9610
dc.departmentMimar Sinan Güzel Sanatlar Üniversitesien_US
dc.identifier.doi10.21464/sp31106
dc.identifier.volume31en_US
dc.identifier.issue1en_US
dc.identifier.startpage83en_US
dc.identifier.endpage103en_US
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanıen_US
dc.identifier.wosqualityN/A
dc.identifier.wosWOS:000403287600007
dc.indekslendigikaynakWeb of Scienceen_US
dc.snmzKA_20250105


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